摘    要 《论语平议》是清代训诂学家俞樾《群经平议》中的一部分，主要是俞樾以《论语》历代注本注解为基础，对其认为错误的字词释义部分进行批驳并提出其见解，因此值得深入研究。清代作为训诂学发展的繁荣阶段，俞樾提出的训诂原则在实践中的运用也体现在《论语平议》中，因此它也具有训诂研究价值。本文将以传统训诂方法为依托，对《论语平议》中的训诂方面内容进行判断并系统归纳其训诂方法，以达到清晰地指出其中的成就与失误的研究目的，从而对俞樾训诂特点有更深入的了解。85272

As one part of Fair Judgment on Collected Classics of Yu Yue, Fair Judgment on the Analects mainly refers to the book in which Yu Yue refuted the wrong explanation to the words and phrases and put forward his understanding based on the annotations of previous dynasties to The Analects。 So this book is worth deeply researching。 Ancient texts are well developed in Qing Dynasty。 The exegesis principles put forward by Yu Yue were also shown in the Fair Judgment on Collected Classics in the practical application and therefore, this book also has the exegesis research value。 Based on the traditional exegesis method, this article will make judgments to the exegesis content of the Fair Judgment on the Analects and conclude the exegesis method in a systematic manner to point out the achievements and mistakes in the book in a clear way and have a deeper understanding to the exegesis characteristics of Yu Yue。

毕业论文关键词：《论语平议》； 俞樾； 训诂问题

Keyword: Fair Judgment on the Analects；Yu Yue；the exegesis

目  录

一、引言 4

二、《论语平议》之训诂成就 5

1。翼如也 5

2。子畏于匡 5

3。毋固 6

4。骍且角 6

5。短右袂 6

6。崔子弑齐君 6

三、《论语平议》之训诂失误 7

（一）滥言通假，缺乏说服力 7

1。君子可逝也 7

2。正颜色 8

3。式负版者 8

4。虽覆一篑 8

5。臧文仲居蔡 9

6。巍巍乎，唯天为大，唯尧则之 9

（二）随意引申，缺乏证据 9

1。有朋自远方来 9

2。孝弟也者，其为仁之本与 10

3。君子坦荡荡,小人长戚戚 11

4。有仁焉。其从之也 11

5。子所雅言，诗书执礼，皆雅言也。 11

（三）不明古史古注，引证文献断章取义 12

1。其在宗庙朝廷，便便言，唯谨尔 12

2。揖所与立，左右手 12

3。法语之言，能无从乎？改之为贵。㢲与之言，能无说乎？绎之为贵 13

4。君子喻于义，小人喻于利 13

5。吉月，必朝服而朝 13 俞樾《论语平议》的训诂问题研究:http://www.youerw.com/wenxue/lunwen_196756.html