Taoism to people's life and death, emphasize let nature take its course, concept of death is the natural way of life。 Die of accident of people is natural, is a way of returning to nature and obedience。 So in the ancient Chinese philosopher has never been there, send also; dead, be also "。 This is like the bible had warned: "because you came from dust, you still want to go back to dust。" First, on the question of life and death, but want to accord with the "", born on, not evil, living without music, die without sorrow, don't mind of life and death, it does not hurt Zhi Le temperament。 Zhuangzi said: "born to die, life is also, its often have night denier, no; also has not to, all content of love also。" Think something beyond life and death is a natural and free, as well as the change of day and night。 Have had the night during the day, born to death, this is the operation of natural avenue。 A natural eye for death, to people's thoughts in the main view death as the life of a home to return to nature, the reasonable development, no hatred without regret to accept down, thereby gaining a philosophical view of death。 "Death, no gentleman in, no next, also have no matter of the four, even if the heavens and the earth as the spring and autumn, although Na Mianwang, can't also。" Death is but out of all the CARES of life and bother, free, free and unfettered, is the most comfortable but, so people should be born, the father of death, when death。 This view of life and death into the natural way, showing the Taoist view contains the let nature take its course, person, abstinent, ignorant, life is worth an attitude to life。 This is a kind of seizing quansheng, eligibility rebirth precious little view of life。 Secondly, in the spirit level, Taoist pursuit of inpidual freedom, equality, life in harmony with nature; Advocate people to stay with equal mind everything, for the existence of all things consistently recognized value equality。 Again, carry forward to of Zhuangzi "sitting to forget", "mind-heart", "Ying ning" mentality to face life。 The so-called "sitting to forget" will be no knowledge of all respectively, forget them, so as to achieve the psychological state of chaos; So-called "mind-heart" is to heart is single-minded, to the thing without the ear to listen attentively to understand, then gas to induction, chooses in order to achieve a state of mind。 The so-called "Ying ning" is to keep stability in ado, calmly, no desire。 

Anyhow, view of Taoism, that men don't too narrowly attached to life when the "I", rather than from the background of the cosmic nature of the eternal life to experience the inpidual life eternal foundation, achieve things I, Tong Shengsi, the mental state of nature and man。 This is a kind of intrinsic value of the life subjective spiritual aesthetic experience of the eternal。 来;自]优Y尔E论L文W网www.youerw.com +QQ752018766-

Western culture has different Chinese history and tradition, perception of life and death is mainly from the perspective of the ultimate (death) view of life。 View of the ancient Greek period mainly includes the following two aspects: first, a man's life is rational, the meaning of life, the need to thoroughly self-reflection, to live out more value。 People face death, after "reflection", where it is supposed to die, die its method, die at that time, can die。 Life is not measured in the length of the natural life of life value of the size, but need to introspection, need to stand on its own, and the deepening of the self life, people must be a rational existence。 The time, life must be based on standards of behavior of right and wrong, good and evil。 Socrates said, "make track for a good life, life is far too much。" The so-called good life, is the "right and wrong, good and evil, good and evil," the credit。 He also said that ": life valuable people, not only care about the safety of life。 His only concern, only lies in the behavior of right and wrong, good and evil。" That is to say, the person must be able to with lofty values as a standard of introspection, can sacrifice life, when necessary to defend justice, right from wrong。 Only a life lived according to fairness, justice and to be living well, live beautiful。 Otherwise, even if live was rich and expensive, but live there is no right and wrong, there is no justice, live without meaning and value, then were dead。 In the middle ages, Christianity made a dominant position in the west, its view Can be summarized into two points: first, people have original sin, man is not perfect, so must die at last。 Only believe in Jesus Christ, the secular, doing good to death and resurrection, victory over death。 If  the secular evil will still be convicted after the resurrection。 Second, the more don't want to die, selfish man, the more likely the loss of life。 In this world only love Jesus Christ, and for the sacrifice of Jesus Christ, life and wealth of people, to get eternal life。 Chapter 8 of the horse can be Gospel, Jesus told ": everyone who wants to save his life will lose life。 Everyone who lost life for my sake and the Gospel will save it。" For inpidual life existence, Christian thought: the secular life value lies in dedication, sacrifice, for others, for all their dedication Jesus。 The meaning of survival is not available, but is given, will be "love" heart to others, Jesus, to mend together, get the eternal life。 People must eliminate their physiological, natural desire, do more good deeds, PuAi beings, believe in Jesus, will in the world to come back to the temple of god, to be happier than this world。 After the baptism of the Renaissance, the great development of science and technology in modern times, the modern western philosophy to the person's life also had a more profound and comprehensive understanding。 Nature of man, Schopenhauer is not rational, but will, also is a kind of "not know" "blind impulse, not deterred。 The biggest characteristic of the impulse is strong desire of life, for people, the most important way to save  论《我们的小镇》生死主题(4):http://www.youerw.com/yingyu/lunwen_95524.html